DAILY CURRENT AFFAIRS QUIZ – 10 January 2025

Ans. b

Explanation:

• Paramahansa Mandali, a clandestine socio-religious group established in 1849 in Bombay, is closely associated with Manav Dharma Sabha, founded in 1844 in Surat. It was initiated by Durgaram Mehtaji, Dadoba Pandurang, and their associates. Therefore, statement 1 is incorrect.

• Alongside the belief in worshipping a single god, the society asserted that genuine religion is rooted in love and moral conduct. The encouragement of freedom of thought and rationality was a key aspect. Consequently, statement 2 is correct.

• The founders of the mandali were chiefly focused on challenging caste norms. During their gatherings, members partook in food prepared by individuals from lower castes. Additionally, these mandalis advocated for widow remarriage and women’s education. Paramahansa Mandali had branches in Poona, Satara, and various other towns in Maharashtra.

Ans. c

Explanation:

• Jagannath Shankar Seth and Bhau Daji actively promoted girls’ schools in Maharashtra, statement 1 is correct.
• Statement 2 is incorrect,Vishnu Shastri Pandit, not Bhau Daji, founded the Widow Remarriage Association in the 1850s.
• Karsondas Mulji, a notable figure in this realm, initiated the Satya Prakash in Gujarati in 1852 to champion the cause of widow remarriage.
• Professor D.K. Karve, active in western India, and Veerasalingam Pantulu in Madras, both made commendable efforts in promoting similar causes,statement 3 is correct.
• Professor D.K. Karve, exemplifying his commitment, married a widow in 1893 and devoted his life to uplifting Hindu widows. He also served as the secretary of the Widow Remarriage Association.

Ans. a

Explanation:

Sarala Devi Chaudhurani established Bharat Stree Mahamandal, a women’s organization, in Allahabad in 1910. The organization’s primary focus was the advancement of female education, particularly in a period when it was lacking. Additionally, the Mahamandal aimed to eliminate the purdah system and enhance the socio-economic and political standing of women throughout India.

Ans. b

Explanation:

Sahodaran Ayyappan, hailing from Kerala, India, was a multifaceted figure, encompassing roles as a social reformer, thinker, rationalist, journalist, and politician. Aligned with the teachings of Sree Narayana Guru, he played a significant role in various events connected to the reformation movement in Kerala. A notable contribution was organizing Misra Bojana in Cherai in 1917. Ayyappan established the Sahodara Sangam and the journal Sahodaran, serving as the founding editor of the magazine Yukthivadhi.

While adhering to Sree Narayana Guru’s principle of ‘One caste, One religion, One God,’ Ayyappan, his disciple, underwent a transformation advocating for ‘no religion, no caste, and no God for mankind.’

Ans. a

Explanation:

The Ahmadiya movement, established by Mirza Ghulam Ahmed in 1889, aimed to return to the original principles outlined in the Quran. Ghulam Ahmed became controversial by asserting his identity as a Messiah, a claim deemed heretical by mainstream Islam, though he garnered numerous followers. His primary focus was defending Islam against the arguments of the Arya Samaj and Christian missionaries. Despite its conservative stance on social morals, endorsing practices like polygamy, veiling of women, and traditional divorce rules, statement 1 is incorrect.

In contrast, the Deoband movement, initiated by the orthodox faction within Muslim scholars, functioned as a revivalist movement with the dual purpose of spreading the pure teachings of the Quran and Hadith among Muslims. Originating in Deoband in the Saranpur district, it was established by Mohammad Qasim Nanotavi (1833-1877) and Rashid Ahmed Gangohi (1828–1905) to educate religious leaders for the Muslim community.statement 2 is correct.